Zechariah 3

By the guilt of our sins we are obnoxious to God’s justice,
and by the power of our sins we are odious to His holiness.
Those who would belong to Christ will be enabled to cast off the filthy rags of corrupt affections and lusts,
and will be clothed with the spotless robe of His righteousness.
Only such can He place in positions of honor and trust in His service.

1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

3 Now Joshua was clothed with filthy garments, and stood before the angel.

4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

6 And the angel of the LORD protested unto Joshua, saying,

7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Zechariah 3:1-10 – Purified for God’s Service

   The regulation for the maintenance of the priesthood had fallen into disuse, and they had neither robes, vessels, nor proper provision of offerings. Probably also the spiritual life of the priests was at a very low ebb, Malachi 1-2. Satan is always discovering the weak spots in character and thrusting at them. He is keen as steel and cruel as hell. But we have One who pleads. As the priest Melchizedek, He ever lives to make intercession for us. “The LORD rebuke thee, O Satan” (v. 2).
   We are as brands scorched and charred with the burning. But we have been plucked out of the consuming flame. Surely then we are being kept for some high and useful purpose. All the past is an argument for faith. That God has done so much is a pledge that He will perfect that which concerneth us, because His mercy endureth forever. It is not enough to be cleansed from sin, we need the miter of the divine anointing that we may have a place of access among the saints. Whom He justifies, He also glorifies. Let us be content with nothing short of God’s best. —Through the Bible Day by Day

Zechariah 3:2—A brand plucked out of the fire.

   Such is the divine economy, that God makes much of brands, fragments, castaways. What others regard as unworthy of their heed is dear and priceless to the great Lover of souls. The smoking flax, the bruised reed, the woman that was a sinner, the dying thief, the brand plucked from the fire, charred and blackened and almost useless—those whom man rejects as worthless—the base things of the world, and the things that are despised; these are chosen to bring to naught the things that are, so that no flesh should glory in his presence.
   Hear the enemy and the Son of Man speaking concerning that smoking brand. The enemy says: It is so worthless and useless, so nearly eaten through with fire, so black and charred—cast it back again into the flame, and take some other. But Jesus says: Because it is so nearly worthless, because no one else would find any use for it, because all others would fling it back to be consumed—there is the more reason why I should take it in hand: nothing less than Divine skill or patience will avail.
   And see what He will do for that charred ember. He will take away the filthy garments, clothe with change of raiment, and set the fair miter of priesthood on his head. From the verge of the pit to the proximity of the throne!
   The “fair miter” (v. 5) may fairly be taken to represent a fresh enduement of the Holy Spirit for service. We must receive a new anointing ere we can go into the temple of God, to perform the priestly offices of praying for the people, and of coming forth to bless them. Let us break in on the heavenly ceremonial, pleading for one another that none may be missed, but that on each the fresh miter may be bestowed. —Our Daily Homily