Hosea 1

Giving glory to any creature which is due to God alone is as much an injury and affront to God as for a wife to embrace the bosom of a stranger, is to her husband.
Thus many who have been in covenant relation with God have broken their marriage bond,
turning away the mercy of God from their houses.

1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.

2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.

3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.

4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.

5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.

6 ¶ And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

8 ¶ Now when she had weaned Lo-ruhamah, she conceived, and bare a son.

9 Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.

10 ¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

Hosea 1 – ​God Gathers the Outcast.

   The story of Hosea is a pathetic one. He felt impressed that it was his duty to take as wife one whose earlier life had been unchaste. From this marriage resulted 3 children, the names of whom are terrible significant. They are as follows: – God will scatterNot an object of favor; and Once my people, but not so now. Here is the history of many a soul. In spite of all God’s tender love, we may wander from him into the path of sin.
   The chapter closes with brighter prognostications. In part, these latter verses were fulfilled by the return from Babylon, and they will be fulfilled in literal fulness some day – probably sooner than we have been wont to suppose. It is good to lay the emphasis on In the place…there. How often we are taken back to the very circumstances in which we appear to have failed most conspicuously, in order that there we may receive the crowning blessing of our life (v. 10). Leave God to vindicate you. He will bring you from the land of the enemy, and extort this confession from the mouth of your critics and foes (v. 10). (Meyer)

Hosea 1:3—He went and took Gomer the daughter of Diblaim.

​   Under the glorious reign of Jeroboam, Israel had become very prosperous; but this period of wealth was one of shameless idolatry, self-indulgence, and oppression of the poor. The people were unfaithful to their marriage covenant with Jehovah; yet He loved them still. With the love that a husband may bear to the woman who is mother of his children, but who has shown herself worthless or abandoned, so God still loved, and wooed, and sought to reclaim. All this was set forth in Hosea’s sad personal history.
   He married one who was probably well known at the court for her infidelities. Her children’s names were all significant. The first was called Jezreel, to indicate their prophetic import; the daughter, “Unpitied”; the third child, “Not My People”; and these children were accustomed, in after years, to go between the prophet and his wife and plead with her. “Plead with your mother, plead” (2:2).
   What a living picture this is of God’s relations to ourselves! He has loved us, not because we were pure, and holy, and lovely; for, in fact, He knew that we were the very reverse. But with the clear prevision of our native sin and unfaithfulness, He took us into covenant relationship with Himself. Not because we were good, but to make us so; not because we were faithful, but to lead us to be so. He has given us all kinds of blessings. But, alas, how ill we have requited Him! We have departed from Him, and grossly betrayed His trust; till He has been reluctantly obliged to leave us to ourselves. But He waits to be gracious; and if we repent and turn to Him, He will say to us, Ammi, my people; and Ruhamah, thou hast obtained mercy. (Meyer)