It is to the comfort of all who fear God that He has an overruling hand in all counsels and a negative voice in all resolves,
and laughs at men’s projects against His anointed ones.
II Samuel 1
1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2 And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3 And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4 And the saying pleased Absalom well, and all the elders of Israel.
5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
15 ¶ Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16 Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17 Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18 Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
19 And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
20 And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
22 Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
23 ¶ And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
24 Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
25 ¶ And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.
26 So Israel and Absalom pitched in the land of Gilead.
27 ¶ And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
28 Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
29 And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
II Samuel 1 – J. Vernon McGee
2 Samuel 17:1-14 – Tripped by Flattering Counsel
What a contrast to the plottings of David’s foes was his own state of mind, as disclosed in Psalms 3 and 4, written at this time! At Jerusalem they were taking counsel against him. Ahithophel describes the deposed king as weary and weak-handed, and shows how easily he may be smitten. Hushai pictures him as chafed and savage. The messengers are hastened on their way, lest he should be swallowed up. But David betakes himself to God.
He knows that God is a Shield unto him, so that there is no need to be afraid of ten thousands of people. He lies down in peace and sleeps, because God makes him to dwell in safety. He knows that God hath set him apart for Himself, and will answer to his call. He said all this, though he knew that these disasters were the result of his sin. But this is the prerogative of all whose iniquity is forgiven and whose sin is covered. Though we continue to blame ourselves, and “go softly” (Isaiah 38:15) as we remember the past, yet we absolutely accept our Lord’s assurances that He will deliver us from the complications caused by our sins, and act as our rearguard against the consequences.
2 Samuel 17:15-29 – The Helpers of the King
The two young men were narrowly watched, and had it not been for the deception practiced on Absalom’s servants by the mistress of the house at Bahurim, they would probably not have reached David in time to put him on his guard. That her device secured his safety does not extenuate nor justify her falsehood. God could have found some other method of delivering his servant. Let us remember the warning voices that speak to us, bidding us beware of temptation. There is a river that we also may put between us and our pursuers. It is the Jordan of Calvary—the Cross of our Savior. Reckon yourselves dead unto sin!
As Ahithophel foreshadowed Judas in his treachery, so did he in his end. See Psalm 41:9; Matthew 27:5. He was not only mortified by the refusal of his advice, but clearly saw therein the inevitable triumph of David’s cause and the punishment that would follow. On the farther bank friends awaited the fugitives. For Shobi, see II Samuel 10:1, 2; Machir, II Samuel 9:4. But Psalms 42 and 43 reflect David’s feelings at this sad hour. Even in the night God’s song was with him.
2 Samuel 17:21—Arise, and pass quickly over the water.
The water of Jordan may serve as an illustration for our position. Our David has passed over the waters of death and in doing so has taken us with Him. There is a sense in which in the morning light of Easter Day all who believed passed over with Him, so that “by the morning light there lacked not one of them that was not gone over Jordan” (2 Samuel 17:22).
We all hold the doctrine of Substitution. Do we sufficiently realize that of Identification? Not only did Jesus die for us, but we died with and in Him. In Him, as the true Noah’s Ark, the whole Church passed over the Jordan of death from the old world to the new. There are some who do not understand that in the purpose of God we are already standing on resurrection ground. Across the water we can hear the murmur of the world, and detect its corruption; but we are the inheritors of the world in which there is neither death, nor corruption, nor the dominion of sin. When a man realizes this he no longer braces himself up to meet death, because he knows that in the person of Christ he has left it behind for ever.
What is true, however, in God’s purpose should be the aim and goal of our daily striving. To us there comes the unceasing call, “Arise, go over this Jordan” (Joshua 1:2). There is always a thither and a hither side for every experience and act. We may always do as the world does; this is to stay on the death side. We may always do as Christ does; this is to pass over to the risen and living side. Reckon that you have died, and mortify the deeds of your body. “And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness” (Romans 8:10).