Psalm 22

Trouble and perplexity drive us to earnest prayer and earnest prayer drives away trouble and perplexity.
To fall upon the knees is the surest way to whip the enemy.

1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.

3 But thou art holy, O thou that inhabitest the praises of Israel.

4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

6 But I am a worm, and no man; a reproach of men, and despised of the people.

7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.

9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.

10 I was cast upon thee from the womb: thou art my God from my mother’s belly.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.

19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.

21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

28 For the kingdom is the LORD’S: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

Psalm 22:1-15 – ​The Cry of the Forsaken

   The Hebrew inscription of this exquisite ode is, “The hind of the morning.” The hind is the emblem of loveliness; see Song of Songs 2:7, 9. The cruel persecutors are designated as bulls, lions, and dogs. Perhaps the allusion to the morning refers to the daybreak of resurrection-hope.
   Of course our blessed Lord is in every syllable. Indeed, the psalm reads more as history than as prophecy. The divine Sufferer seems to have recited it to Himself when on the Cross; for it begins with “My God, my God,” etc., and ends with a word in the Hebrew, meaning “It is finished.” The psalm is indeed a photograph of Calvary, a memorial of the heartbreak of Jesus.
   Sometimes to the soul in agony God seems not to hear; but through those hours of darkness the Easter day is hastening to break in resplendent glory. He will not suffer His holy one to see corruption, Psalm 16:10. —Through the Bible Day by Day

Psalm 22:16-31 – ​The Testimony of the Delivered

   In the middle of Psalm 22:21 there is a remarkable change from the plaintive to the triumphant: supplication and entreaty break out into exultation; hope saves the broken harp from the hands of despair, restrings it, and extracts from it strains to which angels, on their way home to God, are constrained to listen.
   He who had said, Thou hearest not, Psalm 22:2, confesses that all the while God has been hearing and helping. Now Jesus will join the saints in psalms of praise. See John 17:26 (will declare it) and Hebrews 2:12. Man may abhor a worm, but God uses worms to thresh mountains, Isaiah 41:14-15.
   In the closing verses there is a sure forecast of the effects of the death on the Cross not only upon the Jews, but also upon the ends of the world, that is, the Gentiles. The usurper shall be dethroned, Psalm 22:28; resurrection shall be accomplished, Psalm 22:29; and a spiritual seed shall satisfy the Redeemer’s travail, Psalm 22:30. —Through the Bible Day by Day

Psalm 22:31—He hath done this.

​   This is the Hebrew equivalent for the words, “It is finished” (John 19:30). Surely it was meet that the Psalm of the Cross, which our Lord must have recited to Himself during those hours of anguish, should close with this triumphant outburst.
   Finished, the ceremonial law.—It had served its purpose in prefiguring the person and work of Jesus; but now the rending of the vail betokened the abolition of the forms of the earlier dispensation. The things which could be shaken passed, that those which could not be shaken might remain.
   Finished, the fulfillment of prophecy.—Very diverse predictions had met, and were closed, as gates are when the king has passed through. That He should be a King and a Sufferer; a Priest and a Victim; a Lion of the tribe of Judah, and a Lamb for substitution.
   Finished, the work which was given to Him to do.—The Messiah was to be cut off, not for Himself, to finish transgressions, to make an end of sins, to make reconciliation for iniquity, and to bring in everlasting righteousness. And each of these great ends was realized.
   Finished, the work of atonement.—As the Substitute and Sin-bearer, the Lord Jesus stood with the sins of the race meeting on Him; but when He died He put them away by the sacrifice of Himself. They were borne into the land of forgetfulness, from which they can never be recovered. The demand of Divine justice was satisfied. Mercy and truth had met. Righteousness and peace embraced. And this cry of a finished redemption shall be finally crowned by a cry of complete restitution (Revelation 21:6). —Our Daily Homily