In Christ, God and the sinner meet in peace.
God is propitiated and the sinner reconciled; both alike satisfied with Christ’s work.
“He is our peace” (Ephesians 2:14).
Leviticus 1
1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5 And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
6 ¶ And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
7 If he offer a lamb for his offering, then shall he offer it before the LORD.
8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
12 ¶ And if his offering be a goat, then he shall offer it before the LORD.
13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.
17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
Leviticus 1 – J. Vernon McGee
Leviticus 3:1-17 – Peace-Offerings from the Herd and the Flocks
The Lord Jesus has been set forth in Leviticus 1 as the burned-offering in relation to God; and in Leviticus 2, as the meal-offering in relation to man. We are now to regard Him as the peace-offering, to rectify the disturbed relations between God and man. It supplied food for God in the fat devoured by the sacred fire upon the altar, it fed the priests in those parts specially reserved for them, Leviticus 7:33-34; but the worshiper also might participate, Leviticus 7:15. Thus it was a feast that brought into close relations God, priest and people, and it furnished a beautiful typical picture of the truth taught in I John 1:3, “Our fellowship is with the Father, and with his Son Jesus Christ.”
Before sitting at the sacrificial feast the offerer laid his hand on the victim’s head, as though to transfer his sins; and we are reminded that we cannot feast on Christ as our Passover unless we have been first pardoned and justified through His death. —Through the Bible Day by Day
Leviticus 3:1 – A sacrifice of Peace offering.
In the burnt-offering the priest burnt all; but in the peace-offering a part only was burnt, “the fat, kidneys, and caul.” The inner parts were consumed as God’s portion, Aaron and his sons fed on the breast and the shoulder. In that feast God and the priests participated; and it is an emblem of our participation in the joy of God, over the person and work of Jesus.
Think of this blessed feast with God. We who were once far off in the wicked and hostile imaginings, are now made nigh; we sit at God’s table as His children, and hear Him say, Let us make merry and be glad; this my son was dead, and is alive again.
We have Peace with God.—We are justified by faith in Jesus. In Him we stand before God, accepted and beloved. The curse is exchanged for blessing; distance for presence; the husks of the swine for the fatted calf. The past is for ever under the blood; above us is the clear heaven of God’s love.
We have the Peace of God.—The very peace that fills our Father’s heart, undisturbed by the storms of care and strife which sweeps this lower world, is ours also. We sit in heavenly places; His peace, like a sentry, keeps our hearts and minds against molestation; the peace of God rules in us, bringing every thought into subjection to itself. We have perfect peace because our mind is stayed on Him.
We have the God of Peace.—According to the Apostle’s fervent hope and prayer, He is with us. Not the gift, but the Giver; not I, but He; not the river only, but the source. We may well open our doors to admit such a guest, in having whom we receive the Author and Giver of concord, unity, and unbroken rest. —Our Daily Homily