Enemies are more than a match for us, but no match for Jehovah.
God often uses one wicked man to scourge another.
I Kings 1
2 And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Ben-hadad,
3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
4 And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
5 And the messengers came again, and said, Thus speaketh Ben-hadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
8 And all the elders and all the people said unto him, Hearken not unto him, nor consent.
9 Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
10 And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
11 And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
12 And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
13 ¶ And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
14 And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
15 Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
16 And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
17 And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
19 So these young men of the princes of the provinces came out of the city, and the army which followed them.
20 And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.
21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
22 ¶ And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
23 And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
24 And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:
25 And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
26 And it came to pass at the return of the year, that Ben-hadad numbered the Syrians, and went up to Aphek, to fight against Israel.
27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
28 ¶ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
29 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
30 But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
31 ¶ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
33 Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
34 And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
35 ¶ And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
36 Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
43 And the king of Israel went to his house heavy and displeased, and came to Samaria.
I Kings – J. Vernon McGee
1 Kings 20:1-15 – Boasting before the Battle
Ben-hadad’s insolent demand indicated how low Israel had sunk. The worship of Jezebel’s gods had wrought moral degeneracy. Let us never forget this lesson. When national religion fades and our churches are deserted; when the Bible loses place in education, and family prayer fades out of the home, dry-rot and decay eat away the strength of the national heart.
Ahab’s answer was better than might have been expected from such a man, but it would have amounted to little beyond a stalwart boast if there had not been other influences at work on the behalf of the chosen race. It may be that at this crisis, ceaseless prayer was being offered in the schools of the prophets. Elijah, certainly, was not silent, but on mountain heights or by the Cherith brook, was no doubt pouring out his mighty soul. The advent of this prophet, I Kings 20:13, unasked, was a harbinger of good. Notice how God’s loving-kindness follows us into a far country. See Ezekiel 36:32. He does not forget, but woos us back. His tools of help, however, are not what we should expect, but ever the weakest and least likely, that no flesh should glory, I Corinthians 1:27.
1 Kings 20:16-30 – The God both of Hills and Valleys
What is God to us? Is He only the God of the hills? We expect religion to serve us when we come to the great summits of experience. There are times of rapture and of vision when we seem naturally to stand with God on the holy mountains. We have our Moriah, our Pisgah, our Tabor, our Hermon. But is that all?
No! God is with us in the valleys. When we descend into the valley of weeping, Psalm 84:6, the valley of the shadow of death, the valley of obscurity and loneliness, the valley of conflict, we can say with the psalmist, “Thou art with me” (Psalm 23:4). Most of us, perhaps, spend the larger part of life in the valleys, walking among commonplace duties. Let us see to it that in these shadowed days we walk in close companionship with the Divine Friend; that, when the path ascends and the mountain-breeze is on our faces and the view widens, we may stand with God on our high places as with hinds’ feet. See Habakkuk 3:19.
1 Kings 20:31-43 – Losing the Man God Put into His Hand
Ahab’s easy good-nature was criminal, and indicated the evil that was enervating and cankering his heart. Whatever may have been his private feelings and sympathy, it is plain that these had no right to control his action as king when national interests were at stake. The judge may be subject to tender compassion toward those on whom his office requires him to pass sentence, but he should be governed by consideration of the good of all. This unwise clemency on the part of Ahab resulted, in after-days, in Israel’s suffering at the hand of Syria.
“Busy here and there!” It is true of us all. We are so occupied that we have hardly time to think. We do not realize the opportunities which are placed in our hands, and which, if not made immediate use of, depart never to return. The bald head of departing opportunity, said the Greeks, has not even one lock of hair by which we can catch it and drag it back. Let us be diligent in the King’s business, remembering that to Him we must render an account.
1 Kings 20:40—As thy servant was busy here and there, he was gone.
This was likely enough to happen on a battlefield. It would not be possible to hold your prisoner, and to busy yourself about other things at the same time. This man, in the prophet’s parable, made a great mistake to concern himself about a number of trifles, when so serious a matter as his own life depended on giving all his attention to the custodianship of the prisoner entrusted to his care. But is it not thus that men miss the main end of life?
Busy here and there and life is gone.— Many spend their days in mere trivialities. Like children they dig in the sand; like the butterfly they flit from flower to flower. A round of visits, a few novels, a good many hours of light gaiety; vanity, fashion, and amusement; these fill their hours, the days flash by, and life is gone. They have nothing to show for it.
Busy here and there, and the chance of saving others is gone.— Lives touch lives, for the chief purpose that one should influence the other. But too often we deal only with superficialities, busying ourselves in the slightest interests, but not seeking the salvation of those with whom we associate. The dance, the game, the business relationship, monopolize our thought, and our friends are swept from us in the eddying whirl of life’s battle, and are gone.
Busy here and there, and the knowledge of God is gone.— Remember how the birds caught away the seed of the Kingdom; and be sure that, in the same way, the cares and riches of this world, and the lusts of other things may enter in, and destroy the impression made on the heart. The ephemeral interests of life press hard on its real interests. Like boys, we squander in trifling the hours given to prepare for an examination on which all the future must turn.