I Kings 14

Be not deceived; God is not mocked and often He makes quick work of sinners.
If men of prominence do wickedly they involve many others who follow their pernicious ways (v. 16) and he who leads many others to hell must answer eternally for it.

1 At that time Abijah the son of Jeroboam fell sick.

2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.

4 And Jeroboam’s wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.

5 ¶ And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.

6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,

8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:

10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.

11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.

12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.

13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.

14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.

15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.

16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.

17 ¶ And Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;

18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.

19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

21 ¶ And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.

22 And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.

23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.

24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.

25 ¶ And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

26 And he took away the treasures of the house of the LORD, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.

27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.

28 And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.

29 ¶ Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

30 And there was war between Rehoboam and Jeroboam all their days.

31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother’s name was Naamah an Ammonitess. And Abijam his son reigned in his stead.

1 Kings 14:1-16 – ​The Blind Prophet Sees Jeroboam’s Doom

   How blind we become when we sin against our conscience! Each act of willful sin puts another shade on the window of the soul. “Their foolish heart was darkened,” Romans 1:21. Surely if the prophet were able to predict the issue of this sickness, he would be able to penetrate the mother’s disguise, although she brought only the gifts of a poor peasant woman. Jeroboam had devised this ruse, partly, because he did not wish the nation to know that he was consulting a prophet of Jehovah—an act which might invalidate his new temple and the calves, and also because he wanted to get a more favorable answer than that which he anticipated in case the prophet recognized the inquirer. We may disguise ourselves as we will, but we cannot cheat God, and no dissembling can ever turn away the arrow that speeds straight to the guilty heart.
   Jewish historians say that the exception was made in Abijah’s case, I Kings 14:13, because he interceded with his father that all Israelites who wished might be allowed to go to the feasts at Jerusalem, without being penalized. There is always discrimination in the divine judgments. How often God has brought beautiful lives out of foul surroundings, as the pure lily-cup out of a muddy pond!

1 Kings 14:6—I am sent to thee with heavy tidings.

   How foolish! Jeroboam thought that the old prophet could penetrate the vail that hid the future, but not the disguise in which his wife wished to conceal herself. As we might have expected, the aged prophet’s inner sight read her heart. From God no secrets are hid. Immediately on His accosting her by her name there came the dread announcement of inevitable disaster.
   We must not hesitate to unfold all the consequences of sin. As watchmen on the walls, we are bound to tell men of the certain fearful looking for of fiery indignation which shall devour the transgressors. None of us should flinch from declaring the whole counsel of God. We should specially insist on the guilt side of sin. Not only that it is a misfortune, a mistake, an error, a disease, a tyranny; but a crime. The sinner is a criminal, who has incurred the just wrath and anger of a holy God: for which he must suffer a due recompense.
   Oh for more tenderness that we may with tears warn men of their doom! We are so self-possessed, so stolid; we need to ask that our eyes, like Jeremiah’s, should be fountains of tears, that we might weep day and night. If the tidings are heavy, let us first feel their pressure on our own hearts; let us bend over the regions of despair and darkness, and hear the bitter weeping, wailing, and gnashing of teeth, and come back to warn our brethren, lest they also come to that place of torment. Though it was with fear and much trembling that Paul preached the Gospel, yet he did not shun to declare the whole counsel of God. And while we go to men with the good tidings of salvation, we must not withhold the heavy tidings from those who persist in unbelief.

1 Kings 14:17-31 – ​South Rivals Worth in Sinning

   Rehoboam’s mother’s name signifies beauty, and she may have been attractive in her person; but we are twice told that she was an Ammonitess, as if to emphasize the disastrous influence which she exercised over her son, I Kings 14:21, 31. In the earlier part of the chapter, there are tender reminiscences of David—that he kept God’s commandments, followed Him with all his heart, did what was right in His eyes. How dear is such a life to God! How He keeps it in remembrance! How He holds it up to veneration, notwithstanding a serious lapse! But this only serves by contrast to make the corruption of later times the more terrible.
   The national sins compelled God to withdraw His environing protection. He no longer went out with their armies. The deterioration in the metal from gold to brass is an apt illustration of how the fine gold of character had become dimmed, Lamentations 4:1. To what may we not come if the grace of God is withdrawn! Well may the Apostle beseech us not to receive it in vain! When corruption sets in, the best and ripest becomes the worst. Traditional goodness—that of our parents—cannot save the soul from the inevitable drift. We must have our personal anchorage in God!