Man is an unequal match for his Maker, either in dispute or combat. If God should deal with any of us according to our deserts, we should certainly be undone.
1 Then Job answered and said,
2 I know it is so of a truth: but how should man be just with God?
3 If he will contend with him, he cannot answer him one of a thousand.
4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
5 Which removeth the mountains, and they know not: which overturneth them in his anger.
6 Which shaketh the earth out of her place, and the pillars thereof tremble.
7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
10 Which doeth great things past finding out; yea, and wonders without number.
11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
13 If God will not withdraw his anger, the proud helpers do stoop under him.
14 How much less shall I answer him, and choose out my words to reason with him?
15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
18 He will not suffer me to take my breath, but filleth me with bitterness.
19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
21 Though I were perfect, yet would I not know my soul: I would despise my life.
22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
25 Now my days are swifter than a post: they flee away, they see no good.
26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
29 If I be wicked, why then labour I in vain?
30 If I wash myself with snow water, and make my hands never so clean;
31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
34 Let him take his rod away from me, and let not his fear terrify me:
35 Then would I speak, and not fear him; but it is not so with me.
Job 9:1-10 – J. Vernon McGee
Job 9:11-31 – J. Vernon McGee
Job 9:32-35 – J. Vernon McGee
Job 9 – “The Daysman”
Ponder the sublimity of the conceptions of God given in this magnificent passage. To God are attributed the earthquake that rocks the pillars on which the world rests, Job 9:6; the eclipse which hides the heavenly bodies, Job 9:7; the storm in which he bows the heavens and treads majestically on the waves, Job 9:8; and the creation of the constellations, Job 9:9. Who can dare to argue with or call to account so great a God as this? Job 9:10-19. Even if a man be outwardly and inwardly righteous (that is, so far as the measure of his light), yet in such a Presence the heart of the most perfect must condemn him. “If we say that we have no sin, we deceive ourselves…. God is light, and in him is no darkness at all” (1 John 1:8, 5). We cannot but feel that this old-world thinker had a truer view of that conscious imperfection and sin which must be experienced by every mortal who has a right appreciation of the holiness of God, than have those who refuse to say the Lord’s Prayer because it contains a petition for forgiveness!
Truly we need that Daysman! But we have Him in Jesus our Mediator, who can lay His hand on God and us, Job 9:33; I Timothy 2:5. —Through the Bible Day by Day
Job 9:31—Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
We shall never get beyond the need of using daily the Lord’s prayer. He has bound by the conjunction and the prayer for forgiveness with that for daily bread, as though to teach us that we shall need the one as long as we need the other. At the end of the best day that we ever spent, when we are not aware of having consciously sinned in act, or speech, or thought, we shall still have need of the precious blood. We may know nothing against ourselves, yet we shall not be thereby justified; because He that judgeth us is our holy Lord, and the standard by which we are judged is His own perfect character. A piece of cambric looks extremely fine to the eye, but how coarse to the microscope! Sheep look white against the dark ground of the early spring; but how dark if there should be a fall of snow! Our characters seem stainless, only because we compare ourselves with ourselves, or with others.
But, when our eyes are opened to see God, to behold the whiteness of the great white throne, and we stand in the searching light of heaven, we are as those who have just emerged from a ditch. I heard the other day of a woman being proud of having lived without sin for ten years! So we deceive ourselves. No, at the best we are sinful men and women needing constant cleansing; even though we maybe kept from known sin by the grace of Christ. It was at an advanced period in the life of the great Apostle, and when he lived nearest God, that he realized himself to be the chief of sinners.
“I know not what I am, but only know
I have had glimpses tongue may never speak:
No more I balance human joy and woe,
But think of my transgressions, and am meek.” —Our Daily Homily