Sooner or later God’s true prophets will be justified before the persecutors,
and they will be made sensible that their sin is the cause of all their misery.
(God in His wrath still remembers mercy and admits a remnant upon a further trial of their obedience.)
1 The word that came to Jeremiah from the LORD, after that Nebuzar-adan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
7 ¶ Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
13 ¶ Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Jeremiah 1 – J. Vernon McGee
Jeremiah 40:5—The captain of the guard gave him victuals and a reward, and let him go.
This captain seems to have had a remarkable insight into God’s dealings with Israel. In Jeremiah 40:3 he speaks quite prophetically; and in this treatment of the prophet he gives every sign of having been admitted into the secret councils of the Most High. He is a comrade of the centurions of the New Testament.
But the interesting matter is the care exercised by God over his servant. During the siege his bread had been given him, and his water had been sure. And now, in spite of all the plotting and devising against his life, he was the one man of Israel who was treated with respect and provided with an honorable maintenance.
God is able to supply the need of his servants in very remarkable ways; now through ravens, or a widow, and again through a captain of Nebuchadnezzar’s guard. If we will be all for God, God will be all for us. In the present instance the men who were so eager to save themselves perished in the capture of the city; the one man who sought to do God’s will, with a single purpose, not only saved his life, but found all things else added to him.
God would have us live free from care. He made the spirit, and will see that it gets its allowance of sustenance. He made the soul, and knows how much love and culture it requires. He made the body, and will provide for its food and clothing. Do not fear the rough servants whom He employs as the distributors of his gifts. Under the mailed armor a warm heart is beating.
“Give me to trust Thee, Lord,
In the dark and stormy night,
When morning seems so slow to come,
And the stars are hid from sight.” —Our Daily Homily