Isaiah 62

Israel’s full salvation is sure to come when they are regathered and their Redeemer recognized.
In that day their land will no longer be called “desolate” but “Beulah land,”
and Jerusalem will be a praise in the earth.
All the ends of the earth will know that God has pleaded Israel’s cause and fulfilled His prophecies concerning them.

1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.

3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.

5 ¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,

7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

10 ¶ Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.

Isaiah 62 – ​The Land of Beulah

   The Intercessor, Isaiah 62:1-4. Messiah is speaking here. Throughout the ages, He ever lives to make intercession. He asks that His Church may be one, that the heathen may be given Him for His inheritance, and that Israel may be restored. It is the cry of the unresting Savior. When Jesus pleads for thee, poor soul, thou canst not be desolate and forsaken. God loves, though all hate; God delights, though all abhor; God remains, though all forsake.
   Intercessors, Isaiah 62:5-7. The Great High-Priest calls us to be priests. The unresting Lord calls on us not to rest. He says, “Watch with me” (Matthew 26:38). He gives us rest from sin and sorrow, that we may not rest from prayer. We must take no rest and give God no rest. We are to become God’s “watchmen” (Isaiah 62:6).
   The divine answer, Isaiah 62:8-12. To the prophet’s mind the prayer is already answered as soon as spoken. Already the highway must be prepared for the return of the exiles. So to us, who have lain among the ashes, salvation comes apace. Make ready to trail thy Deliverer! Then learn to become the salt and benediction of others! —Through the Bible Day by Day

Isaiah 62:1—For Jerusalem’s sake I will not rest. (See also Isaiah 62:6-7).

​   We have here the unresting Christ. Day and night He pleads for the city that crucified Him; and it is in answer to his supplications that she will one day arise from her ruins. Is it not also true that He ever lives to intercede for us, praying when we are silent, watching when we sleep? His prayer rises for his people night and day. Perhaps they would not pray for themselves, if his intercessions did not incite. Certainly his sifted Simons would drift beyond hope, if He did not pray for them. Every sinner has been prayed for to the end of time by Him who said (Luke 23:34), “Father, forgive;” and every saint, by Him who promised to pray the Father that He would give another Comforter, the Holy Ghost. The prayers of Jesus hover over the world like the dove over the weltering chaos of creation.
   Next we have the unresting watchmen (Isaiah 62:6). Christ’s intercession must be supplemented by ours—whether for the restoration of the Jews, or the up-building of the Church, or the salvation of individuals. There must be oneness of prayer between the Intercessor before the Throne, and his remembrancers on earth; and there will be, if the Holy Ghost is allowed to exercise his chosen ministry of making intercession with us on behalf of the saints according to the will of God.
   Lastly, there is the unresting God (Isaiah 62:7). He, too, has no rest. The rest of God is crowded with thought and care for his own. The image of Buddha presents the conception of an impassive deity whose one aim is to rid himself of all that might trouble his repose. In our God, on the other hand, together with the perfect serenity and satisfaction of his nature, there are the eternal tides of desire and gracious help. —Our Daily Homily