The safety of believers under trying circumstances is much due to the hold God has on the consciences of bad men.
In the path of obedience, we may count on God’s care.
Genesis 31
1 And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
4 And Jacob sent and called Rachel and Leah to the field unto his flock,
5 And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
6 And ye know that with all my power I have served your father.
7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
9 Thus God hath taken away the cattle of your father, and given them to me.
10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
13 I am the God of Beth-el, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
16 For all the riches which God hath taken from our father, that is our’s, and our children’s: now then, whatsoever God hath said unto thee, do.
17 ¶ Then Jacob rose up, and set his sons and his wives upon camels;
18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.
19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
22 And it was told Laban on the third day that Jacob was fled.
23 And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
25 ¶ Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
33 And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
34 Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
36 ¶ And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
43 ¶ And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
45 And Jacob took a stone, and set it up for a pillar.
46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Genesis 31:1-6 – J. Vernon McGee
Genesis 31:7-13 – J. Vernon McGee
Genesis 31:14-19 – J. Vernon McGee
Genesis 31:20-25 – J. Vernon McGee
Genesis 31:26-31 – J. Vernon McGee
Genesis 31:32-37 – J. Vernon McGee
Genesis 31:38-41 – J. Vernon McGee
Genesis 31:42-49 – J. Vernon McGee
Genesis 31:1-21 – Jacob Leaves Laban
Jacob was a remarkable mixture. He had an eminently religious nature, and had intimate dealings with God. Note Genesis 31:3, 5, 7, 18. But he grossly misrepresented God’s dealings with him when he gave his wives the reasons on which he proposed flight. Note Genesis 31:9, 13. So the flesh and spirit struggle for mastery within us all, and only as the grace of God enters our hearts can we come into the absolute supremacy of the spiritual and divine, Galatians 5:17. The secret departure was very undignified and unworthy of the heir of the promises. The command to return was of God, and what He commands He becomes responsible for. Besides, had not the Almighty promised to keep him in all places? See Genesis 28:15. When we are on God’s plan, we may reckon on Him absolutely. —Through the Bible Day by Day
Every hard duty that lies in your path that you would rather not do, that it will cost you pain, or struggle, or sore effort to do, has a blessing in it. Not to do it, at whatever cost, is to miss the blessing. Every heavy load that you are called to lift hides in itself some strange secret of strength.
A preacher once said, “Brethren, whatever the good God tells me to do in this blessed Book, that I’m going to do. If I see in it that I must jump through a stone wall, I’m going to jump at it. Going through it belongs to God; jumping at it belongs to me.”
Genesis 31:22-42 – The Dispute between Laban and Jacob
These chapters afford a remarkable insight into God’s forbearance. He knew what was in Jacob’s heart, and could see all its weakness and deceit. There was not a thought in his heart or a word on his tongue, but He knew them altogether. Yet God cast the mantle of forgiveness and defense around this most unworthy soul, bidding Laban not to speak to him either good or bad. Indeed, in a later book (Numbers 23:21), we are told, “He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel.” Not that the holy God was unaware of the evil traits in His child, but that He refused to dwell on them, or to allow himself to be turned away from His purposes of grace. Rachel secretly carried with her the teraphim, which wrought evil throughout the home in after-years, as we shall see. The “fear of Isaac” was on Jacob’s lips, but too little of it in his character and surroundings! —Through the Bible Day by Day
Genesis 31:24 – Take heed that thou speak not to Jacob either good or bad.
This visitation of God made a deep impression on Laban. He refers to it afterwards as restraining him from injuring his runaway son-in-law. Jacob, too, was struck by it. It is very wonderful to find the Holy God casting the mantle of his protection around this crafty and deceitful soul. No doubt it was due to his covenant relationship with the family and race, of which Jacob was a most unworthy member (Genesis 31:13, 42). But if God thus interposed for Jacob, will He not much more interpose for those who desire to be his obedient children?
God will lay an arrest on your persecutors.—Israel was rebuked because the exiles in Babylon thought they would perish before a man that could die, and the son of man who was as grass, and forgot their Maker, the Lord of heaven and earth. All around you the fire may rage; but you shall walk amid it unscathed, if only you trust. No weapon formed against you shall prosper.
God will lay an arrest on trial.—His finger is always on our pulse; and the moment the pain becomes more than we can bear, He will stay it. His eye is ever upon his own.
God will lay an arrest on the power of the evil one.—We shall not be tempted beyond that we are able to bear. There is always a thus far and no farther. “The LORD…maketh a way in the sea, and a path in the mighty waters” (Isaiah 43:16). The Only-begotten of the Father keeps the sheep whom his Father has entrusted to Him. Not one of them can be devoured by the lion of hell. If only we believed this, we should be calmer, happier, even though circumstanced as Jacob. No need to altercate with Laban, but to look beyond him to the “Fear of Isaac” (Genesis 31:42, 53). —Our Daily Homily
Genesis 31:43-55 – The Covenant between Jacob and Laban
In our time covenants are engrossed on parchment, so that there may be written documentary evidence accessible, to prove that certain transactions have taken place. The same object was conserved, where the art of writing was confined to the few, by the erection of monuments, whose existence was associated with the agreements into which men had entered with one another. Though these two men were far below the Christian ideal of character, it is evident that they lived in an habitual recognition of God and the eternal sanction of His presence. The Lord was to watch between them. God was to be witness and judge. The third generation looked back on the days of Terah with reverential awe and loyalty, and commemorated their grandfather Terah’s God. —Through the Bible Day by Day