Exodus 26

The wonders of God’s presence are known only to those, who by the proper ceremonies,
have come inside the curtains of His grace.
The natural man is screened out from the things of the Spirit.

1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.

7 ¶ And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.

15 ¶ And thou shalt make boards for the tabernacle of shittim wood standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

20 And for the second side of the tabernacle on the north side there shall be twenty boards:

21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the sides of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 ¶ And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

28 And the middle bar in the midst of the boards shall reach from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

31 ¶ And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

33 ¶ And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

Exodus 26:1-25 – The Curtains and Boards of the Tabernacle

The Tabernacle was constructed of upright boards, over which four sets of curtains were thrown. The innermost set, which made the ceiling, was of tapestry, embroidered with cherubim in various colors—blue, scarlet and purple—the cunning work of a damask weaver. Over these was a second set, of goats’ hair, longer and broader, so as to protect them; while the third and fourth sets were of rams’ and seals’ skins, respectively, to protect the whole from the weather. In these curtains we may find profound teaching concerning the human nature of our Lord; for we are told that, the Word of God became flesh and dwelt among us; and that phrase naturally suggests that His human body was the tent or tabernacle in which His spirit dwelled. See John 1:14. In the fine-twined linen His holiness; in the blue His heavenly origin; in the purple His majesty; in the scarlet His sufferings. —Through the Bible Day by Day

Exodus 26:26-37 – The Veil and the Screen

   The boards that made the sides and back of the Tabernacle were of wood covered with gold, and set in sockets of silver. They were knit together by the five long bars that passed through the rings, parallel with the ground. The veil typified the separation between man and God, the awful barrier that sin has caused, which shuts out from the enjoyment of God all save those who can enter into the Holiest by the blood of Jesus. Men had impressed on them their unworthiness to approach God. The cherubic forms woven on the veil reminded them of Genesis 3:24. They were led to anticipate the hour when a new and living way would be opened. 
   The division of the Tabernacle suggests two degrees of nearness to God, or two stages in Christian living. You may know the great brazen altar which is Calvary; and the showbread table and candlestick; but there is something beyond these for those who have learned the meaning of the rent veil and the Cross! See Matthew 27:51; Galatians 2:20. —Through the Bible Day by Day

Exodus 26:33 – The veil shall divide unto you.

   That veil was rent when Jesus died, the Holy Ghost signifying that from that moment access was free into the Holiest. All believers are now welcome to draw near and live in the perpetual presence of God, their Father, even as Jesus did in his earthly life, and as He does in the Heaven of Heavens. This is the clear teaching of Hebrews 10:19-22:—“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.”
   But there is a deeper significance still. The new and living way was opened through the rending of the flesh of Jesus Christ. As his flesh was rent on the Cross, the Temple vail was rent from the top to the bottom. And it is only when we have chosen the cross, with its shame and death, as the lot of our self-life, that we can enter into that immediate fellowship with God, which is described as “within the veil” (Hebrews 6:19).
   How many there are who never get beyond that dividing veil! They know the brazen altar of Atonement, the laver of daily washing, the golden altar of intercession; but they are never admitted to that blessed intimacy of communion which sees the Shechinah glory between the cherubim and blood-sprinkled mercy seat.
   O Spirit of God, apply the blood to sprinkle our consciences, and the water to cleanse the habits of our daily life; and lead us where our Forerunner and Priest awaits us. —Our Daily Homily