“Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed” (Galatians 1:8).
We are to be on our guard against imposition and lying wonders.
Deuteronomy 1
1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
6 ¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
12 ¶ If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
Deuteronomy 1 – J. Vernon McGee
Deuteronomy 13:1-18 – Cut Out the Plague Spot
How to exterminate sources of disease is a main question with the modern world; but the stamping-out of possible sources of temptation must not less energetically be pursued by each religious soul. The prophet, the beloved associate, the community, that endeavored to turn Israel aside from God, might have no mercy shown. There was no room for those liberal views, in vogue today, that smile on the greatest divergencies of belief, if only their advocates are sincere.
For ourselves the lesson is clear enough. We must dissociate ourselves from companionships, however affectionate, which exert a deleterious effect on our characters, and draw us away from God. There is only one alternative—that we should overcome evil with good and lift them to our own ideals. If that be impossible, our course is clear. Our eye must not pity, nor our hand spare. And Jesus left no other alternative. See Mark 9:42-43. —Through the Bible Day by Day
Deuteronomy 13:3—The LORD your God proveth you.
How much happens to us for this reason! God proves us—not that He may learn aught of us which He did not know before, but that He may reveal us to ourselves. We need to know ourselves, that we may be prompted to know and use His infinite resources, and that, in the great consciousness of our frailty and weakness, we may be led to avail ourselves of His grace.
God proves us by opportunities of Christian service.—We think we are fitted for some great sphere, and chafe because it is withheld: but the reason is not far to seek. We have been tested in some very little service, as a class in the Sunday-school, and have been found careless and unpunctual; is it likely that we shall be entrusted with the greater?
God proves us by the money with which He entrusts us.—Money resembles the counters with which children play. It greatly tests us. It is described as the unrighteous mammon, and as not being our true riches; but it is entrusted to us that we may be proved, before God entrusts us with the real treasures of His Kingdom. Be wary how you use money; on this may turn the responsibilities of the eternal world of which we now know nothing.
God proves us by our actions with regard to doubtful things.—Not in the things which are clearly right or wrong, but in those which lie in the debatable ground of the twilight, is our true character tested. What you are in matters which must be viewed in relation to others is all-important, as the true gauge of character. By currents of opinion, by winds of doctrine, and by the many voices that are speaking in the world, the Lord your God proveth you. —Our Daily Homily