Deuteronomy 10

Since we have received so many mercies from God,
it becomes us to inquire what returns we shall make to Him.
It should certainly cause us to devote our lives to His honor
and to lay ourselves out to advance the interest of His kingdom.

1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.

2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

3 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.

6 ¶ And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.

7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

8 ¶ At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.

10 And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.

11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

12 ¶ And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

14 Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is.

15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.

20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.

21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.

22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.

Deuteronomy 10:1-22 – What the Lord Requires of Us

   The second writing of the Law reminds us of the work wrought in us by the Holy Spirit. When first we hear the Law, we are condemned; but when we have repented and believed, God writes it on the fleshly tablets of our hearts, Hebrews 8:10. Together with this deepening love and delight in God’s Law, we enter into the spiritual equivalent of Levi’s calling, standing to minister, and blessing in God’s name.
   Every word of the magnificent parable from Deuteronomy 10:12 deserves careful pondering. Let us learn what God requires and then ask Him to create such things in us. As Augustine puts it: “Give what thou commandest, and then command what thou wilt.” But we must be willing to enter into the inner significance of the initial Jewish rite, which; is also taught in baptism, Romans 2:26-29; Colossians 2:11-12. The separation of Calvary’s Cross leads to the filling of Pentecost! —Through the Bible Day by Day

Deuteronomy 10:18—He doth execute the judgment of the fatherless and widow.

   In the gate of the Eastern town, at early morn, the judge sits, and any suppliant has a right to appeal to him. The word Porte, or Gate, as applied to the Turkish Government, alludes to this. So to the thought of the inspired writers, behind the flimsy vail of sense, God sat within the shadow, “keeping watch upon His own,” waiting to answer every plea, and to avenge the innocent and oppressed against high-handed wrong.
   Individuals may appeal to that tribunal.—David, Jeremiah, and other sufferers, lodged their complaints there. Their cry was not for revenge, but for avengement. There is a great difference between the two. The one is vindictive and retaliatory; the other is magisterial and passionless.
   Whenever an affront or wrong is inflicted on thee, avoid vindicating, or answering for thyself. Be still towards man, unless it be to induce thy brother to repent; but turn instantly to thy righteous Judge, asking Him to right the wrong and vindicate the right. He shall bring forth thy righteousness as the light, and thy judgment as the noonday. When Christians go to law, and seek to maintain their cause against wrong-doing, they miss this. The weaker you are, the more certainly will the Lord judge for you.
   The Church may appeal.—Our Lord depicted her as a widow pleading to be avenged of her adversary. Her martyrs cry from under the altar, “How long, O Lord, holy and true, dost thou not judge and avenge our blood?” (Revelation 6:10). To us the delay is long; but we know that He has no complicity with evil, and that He is faithful. Give us the white robe, that we may wait! —Our Daily Homily