I Chronicles 3

Since piety and devotion are not hereditary, it behooves all parents to consecrate their children to God long before they are born and to do their best to bring them up in the nurture and admonition of the Lord, praying for the coming generations.

1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.

4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.

5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:

6 Ibhar also, and Elishama, and Eliphelet,

7 And Nogah, and Nepheg, and Japhia,

8 And Elishama, and Eliada, and Eliphelet, nine.

9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.

10 ¶ And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,

11 Joram his son, Ahaziah his son, Joash his son,

12 Amaziah his son, Azariah his son, Jotham his son,

13 Ahaz his son, Hezekiah his son, Manasseh his son,

14 Amon his son, Josiah his son.

15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.

16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.

17 ¶ And the sons of Jeconiah; Assir, Salathiel his son,

18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.

19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:

20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.

21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.

22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.

23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.

24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.

I Chronicles 3:1—These were the sons of David.

   But how different they were to the Son of David! Contrast any one of these with our blessed Lord, and what an infinite chasm lies between them! Solomon was the most reputable of them, but a greater than Solomon was born in Bethlehem, and cradled in a manger. Surely the least earnest must be struck with the difference in these sons, and that Son. But in this difference, is there not the most conspicuous proof of His miraculous conception? Even though the story of His wondrous birth had never been preserved for us by the evangelists, we should have felt convinced that something like it must have happened, in virtue of which He should be the Man of men, the one absolutely flawless and perfect flower on the stem of humanity. With new emphasis we read the familiar words (Luke 1:35), “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.”
   We, too, who have been born once, need to be born again. To be born of a David does not ensure perfectness of heart and life. Though born of parents, who were after God’s own heart and are passed into the skies, we need to be born again, or we may repeat the sins of an Ammon, an Adonijah, an Absalom. It is a serious question to ask whether, like David, we have called his greater Son our Lord. This is the true mark of the new birth. Those who are born of the Holy Ghost call Jesus Lord, and none other. The recognition of the supreme lordship of Jesus is imperative for the peace and right ordering of the heart and life. So we pass to our true stature in Jesus.—Our Daily Homily