It is an abuse of the grace of God in Christ for the believer to think he can sin because he is justified by faith. We must cease from the acts of sin, denying the fleshly life the scepter over us, and surrender the soul to the conduct and command of the righteous law of God that our members may be instruments of righteousness unto God.
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. How shall we, that are dead to sin, live any longer therein?
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
18 Being then made free from sin, ye became the servants of righteousness.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
20 For when ye were the servants of sin, ye were free from righteousness.
21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 6 Intro – J. Vernon McGee
Romans 6:1-2 – J. Vernon McGee
Romans 6:3 – J. Vernon McGee
Romans 6:4 – J. Vernon McGee
Romans 6:5-12 – J. Vernon McGee
Romans 6:13 – J. Vernon McGee
Romans 6:14-15 – J. Vernon McGee
Romans 6:16 – J. Vernon McGee
Romans 6:17-18 – J. Vernon McGee
Romans 6:19 – J. Vernon McGee
Romans 6:20-23 – J. Vernon McGee
Romans 6:1-11 – “Dead unto Sin, but Alive unto God”
It is not sufficient merely to apprehend, however clearly, our standing in Christ; we must see to it that the doctrine issues in a holy life. Nothing is more hurtful than to hold a truth intellectually, without giving it expression in character. Many who fight for the minute points of doctrinal accuracy are careless of the great demands of Christ for a life of godlike love. Therefore, after the Apostle’s massive statements of doctrine, he now turns to discuss the way of a holy life. The work of Christ for us must lead to His work in us and deliverance from the power of sin.
All who believe in Christ are reckoned as having been included in His death. They did not make atonement for sin; but they died to the life of self-will, of self-pleasing, of subjection to the world-spirit, of citizenship in the earth-sphere, and passed with Him into the life of resurrection glory. This is the significance of the rite of baptism. “Mark that seal!” cries the Apostle. “You belong to the resurrection side of death. Live in union with the risen Redeemer.” —Through the Bible Day by Day
Romans 6:12-23 – “Sin Shall not Have Dominion”
Standing with Christ on the resurrection side of death, we must present our whole being to God for His use. We have left forever behind, nailed to the Cross, the body of sin, Colossians 2:14, and henceforth must see to it that every faculty shall become a weapon in God’s great warfare against evil. Let your powers be monopolized by God, so that there shall be no room left for the devil, Ephesians 4:27.
All serve some higher power, but which? Our real owner and master, whatever we may say to the contrary, is indicated by our life. We belong to the one whom, in a crisis, we obey. Service to sin leads to uncleanness, iniquity, and death. Service to God leads to righteousness, and that to sanctification, and that to eternal life. Run your life into the mold of holy precept, as the obedient metal into the sand-cast, Romans 6:17. We have our reward in the present consciousness of the life which is life indeed. —Through the Bible Day by Day
Romans 6:13—Yield yourselves unto God.
We must choose. On the one hand stands sin, filling the market-place with its appeals, and bidding for us; on the other hand, God in the person of his Son. For it is well known that to whomsoever we yield ourselves to obey, his servants we shall be. Sin wants us, not only to work its fell results by us, but to curse and ruin us; God wants to bless us with eternal life.
We may not be able to forecast or to arrange many things in our lives, which are difficult and perplexing; and at first it is not wise to discuss our attitude or action with respect to them. The first and most momentous question which presses for immediate solution is, whether we are prepared to present our members—brain, voice, hand, heart—to God; that through them He may fulfill his good purpose.
The argument is a very cogent one. The apostle tells us that we have been delivered from death; that in Jesus Christ we have been brought back to stand on the resurrection side of the grave. For such a wondrous deliverance, he exclaims, there is only one adequate return. Present yourselves to be the slaves of your Redeemer. Surely none of us would resemble the rich man, who was saved from drowning by a brave sailor, and offered him half-acrown in recompense!
In this way also we shall be delivered from sin. Merely to resist and refuse it, is not enough; we shall not get perfect freedom so. But if we turn to God with a full purpose of heart, and give Him possession, we shall be delivered from the dominion of evil, because the responsibility of our emancipation and perfecting will rest on Him to whom we have yielded spirit, soul, and body. —Our Daily Homily