Matthew 1

Jesus Christ was, in accordance with the prophecies, conceived of the Holy Ghost, born of a virgin. He was both Son of Man and Son of God, thereby being qualified to save His people from their sins.

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 ¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Matthew 1:1-17 – ​The Line by Which Messiah Came

   The enumeration of our Lord’s ancestors, with its threefold division into fourteen generations and evident gaps, was probably so arranged to aid the memory. Notice that, in unison with the general purpose of the writer, the line is traced to Abraham through David the king. Of course we know that Joseph was only the reputed father of Jesus, Matthew 1:18; but in any case this genealogy conformed to Hebrew usage and explained how the birth took place in David’s city.
   In this list of names the patriarchs, Gentiles, women of doubtful character, good men and bad men, the wise, the illustrious, the unknown—all supply important links. It is as though to teach us that in the Son of man there is a blending of all classes, that He might be the representative and helper of all. Each of us may find some point of contact in this genealogy. Jesus Christ belongs to our race. He knew what was in man by that subtle and intimate knowledge which comes of kinship. In Him, therefore, is neither Jew nor Greek exclusively, but all are one in Him. —Through the Bible Day by Day

Matthew 1:18-25 – ​The Birth of Jesus Christ

   The fear that Joseph, being a just man, might withdraw from their contemplated wedlock, would have filled Mary’s heart with untold anguish had she not been upheld by her faith in God. She felt that He was pledged to vindicate her character. Yield yourself to Him for His purposes and leave Him to deal with any contingent results! He becomes responsible!
   That which happened historically must take place experimentally. In each of us Jesus Christ must be born through the direct action of the Holy Spirit. See Galatians 4:1-5. This is what we mean by the new birth; and when He has so entered our hearts, our Lord will become our Savior, not merely from the penalty but from the love and the power of our sins. Claim that this shall be your experience!
   Let us seek after that union with God which is the height of blessedness, both in this life and the next, and in virtue of which God becomes the companion of the soul in its earthly pilgrimage. This is the Name of names—Emmanuel. See Isaiah 7:14; 9:1-7. —Through the Bible Day by Day

Matthew 1:21—For He shall save his people from their sins.

​   This is the mission of Immanuel. He came, not as the Jews expected, to break the yoke of Caesar and re-establish the kingdom of David; but to break the yoke of sin, and set up the sinless kingdom of God. The Church has too often misunderstood the object of his advent, as though He meant simply to save from the consequences and results of sin. This were too limited a program for the Son of God. To cancel the results and leave the bitter cause; to deliver from the penalty, but not from the power; to rescue his people from the grasp of a broken law, but confess Himself unable to deal with the bad virus of the blood—this were to fail. No; dare to take this announcement in its full and glorious meaning, written as it is on the portico of our Savior’s life.
   What an admixture of blood flowed through his veins! Let your eye glance through the list of his genealogy. Men and women, notorious for their evil character, lie in the direct line of his descent. This was permitted, that lie might fully represent our fallen race; that no sinner, however bad, should be abashed to claim his help; and that it should be clearly shown how powerless sin was to tarnish or taint the holiness of his sinless nature. Made in the likeness of sinful flesh, He knew no sin. The germs of corruption could find no welcome in his heart.
   Art thou one of His people? Hast thou accepted His rule, and allied thyself with Him? For if so, He shall save thee. Though possessed with seven devils, He will drive them out. —Our Daily Homily