The power of Christ over evil spirits, over incurable physical ailments, and over death itself, demonstrates to a conclusion His deity and puts honor upon the simple faith that comes to Him. Those who by faith are healed of Him, may go in peace and should go to witness of His power and grace.
1 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him,
7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8 For he said unto him, Come out of the man, thou unclean spirit.
9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10 And he besought him much that he would not send them away out of the country.
11 Now there was there nigh unto the mountains a great herd of swine feeding.
12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17 And they began to pray him to depart out of their coasts.
18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24 And Jesus went with him; and much people followed him, and thronged him.
25 And a certain woman, which had an issue of blood twelve years,
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27 When she had heard of Jesus, came in the press behind, and touched his garment.
28 For she said, If I may touch but his clothes, I shall be whole.
29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 5:1-5 – J. Vernon McGee
Mark 5:6-20 – J. Vernon McGee
Mark 5:21-43 – J. Vernon McGee
Mark 5:1-20 – Power over Unclean Spirits
This poor victim of a dark tyrant power was endowed with superhuman strength, and scorned restraint. Terrible to others, he endured untold misery himself, and sought relief in tears and self-inflicted torture. The evil spirit who inflicted torment was also in dread of torment from the gentle Savior, as one whose eyes are inflamed dreads the light. What an admixture of man and demons—he answered (v. 9), We are many! And how malignant! The demons dread disembodiment and prefer a swine’s body to none. Many in our midst are held by a similar diabolic power, against which, because they yielded at first by imperceptible degrees, they now struggle in vain. Yet for such there is absolute deliverance in Christ. The emblem of a sinner, a very Samson in evil-doing, this man gives encouragement to all those who are driven to evil by demon power.
Distinguish between the sinner and the evil spirits that have control of him, and do their will. The demon that torments a man loves mischief, and would rather destroy swine than be idle. It was not Christ who destroyed these animals, but the spirit of evil. Hast thou been redeemed? Go forth and win others for thy Lord. Tell them what he has done for thee! —Through the Bible Day by Day
Mark 5:21-43 – Hope for the Hopeless
We turn from the demon-driven man to this woman, weakened by long disease. For the one there was the outward manifestation of evil, but for the other inward wasting and decay. Let those who are conscious of the ravages of evil in their hearts, destroying their strength, establish connection with Christ as slight as the finger’s touch of the garment hem, and forthwith His virtue will enter and stay their inward malady. His power is ever going forth, and faith receives as much as it desires. The reservoir of power is always full, but how few, how very few, have learned the secret of tapping it!
Crowds throng Him, but only one touches. Proximity to Christ does not necessarily imply the appropriation of Christ. But where there is the faintest touch of faith, there is an instantaneous, may we not say, automatic, response. There may be great weakness, the fingers may be too nerveless to grasp, they can only touch; but the slightest degree of faith saves, because it is the channel by which Christ enters, Mark 5:34. Even children are liable to the havoc caused by sin, Mark 5:35-43. Death has passed on all, and from the universal blight even the little ones cannot find immunity. But again we turn to the Master of life, whose touch is as gentle as a woman’s and whose voice can penetrate the recesses of the unseen. —Through the Bible Day by Day
Mark 5:35—Thy daughter is dead: why troublest thou the Master any further?
What hopelessness! They had watched the sweet flower fade, till no color was left on the pale cheek, and the merry voice was still; and then they thought of the Galilean Teacher: “Why cost him time and trouble? his visit will be useless now! It was very kind of Him to be willing to come! But it is now of no use! Very kind; but no use.”
We go to God in comparatively small trials, and think He can help us. But there are times when we say: It is no use troubling farther; we must just bear our trial as well as we can, God Himself cannot help us. Can he give back that twin-soul? Can He restore the love that has died out? Can He nude this unhappy marriage? Can He deliver from that life-long paralysis? Life is extinct; hope is dead; the light has dipped below the horizon. It is no use to trouble God or man. We have no alternative but to suffer till eternity explain the mysteries of time.
But Jesus knows the way out. He says in his sweet undertone (v. 36), “Be not afraid, only believe.” He has the keys of death. He never would have let things come to this awful pass by his delay unless He had known that, even if the worse came to the worst, all would end well. He has purposely delayed till this, that He might have the better opportunity of showing you what God can do. Fear not! the hand of the Almighty Savior has yours within its grasp. He will not let you stumble as you go down this dark staircase by his side. Only believe: have faith in Him. All may seem very mysterious now, but you will came to see that it was the wisest and best after all. You shall yet clasp to your heart the lost one, arrayed in resurrection beauty. —Our Daily Homily