John 16

The sending of the Holy Spirit was the fruit of Christ’s purchase on the cross and an answer to His intercession within the veil a proof of the acceptance of His finished work with the Father. He is the companion of the true believer in every place and at all times, whereas Christ’s corporal presence could be in but one place at a time. As to unbelievers, the Holy Spirit proves sin upon them because of their rejection of Christ, and warns of judgment. To the believer, He is the constant helper and the revealer of the things of Christ.

1 These things have I spoken unto you, that ye should not be offended.

2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

3 And these things will they do unto you, because they have not known the Father, nor me.

4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

6 But because I have said these things unto you, sorrow hath filled your heart.

7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

9 Of sin, because they believe not on me;

10 Of righteousness, because I go to my Father, and ye see me no more;

11 Of judgment, because the prince of this world is judged.

12 I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.

15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

John 16:1-11 – ​The Work of the Spirit

   We gain by our losses. It was expedient for the disciples that the Lord should go, because the Spirit’s presence was contingent upon His absence. The text needed to be completed before the great sermon could be preached. Christ’s work must be finished before the Spirit could apply it. Every phase of human experience centers in Him whom the Holy Spirit reveals. Whether it be conviction of sin, or faith, or hope, all begin and end with Jesus. The chief sin of the present age is its rejection of Christ, and it is for this that men are condemned. The assertions of Jesus as to Himself are vindicated, and His righteousness is established. His divine mission was proved by His resurrection and ascension. The Cross was the scene of Satan’s judgment. There the prince of this world was condemned and cast out. His power is broken, though he still does his utmost to intimidate and hinder the followers of Jesus.
   The world comes to us first with her fascinations and delights. She comes next with her frowns and tortures. Behind her is her prince. He, however, exists only by sufferance. Meet him as a discredited foe. He has been judged and condemned. For the Church there awaits victory and freedom; for the world, the flesh, and the devil, hopeless defeat—the bottomless pit and the lake of fire. See Jude 7-8. —Through the Bible Day by Day

John 16:12-24 – ​Looking beyond Present Sorrow

   The disciples were terribly overwrought by the events of the last few days, the reversal of their cherished hopes, and the growing darkness and sorrow of the approaching cross. Their physical nature and their minds and affections could bear no more. Sorrow had filled their heart, and the Master forbore to describe in further detail the valley of shadow through which they were still to pass. A comparison of the Gospels and Epistles will indicate how much our Lord left unsaid. All this remained for the Spirit’s teaching, to be communicated to the Church through the Apostles. It is thus that Christ deals with us still, apportioning our trials to our strength, our discipline to our spiritual capacity. We long to know God’s secret plans for ourselves, and for those whom we love. Where does the path lead which we are treading, and which dips so swiftly and abruptly? How much longer will the fight be maintained between Truth on the scaffold and Wrong on the throne? What is the explanation of the mystery of evil, of the sorrow and agony of the world? And Jesus says: “My child, you cannot bear to know now. Trust me, I will tell you as soon as you are able to understand.” The blindness and limitation of the present time are not worthy to be compared with the glory that shall follow in God’s own time. See Romans 8:18; II Corinthians 4:17. —Through the Bible Day by Day

John 16:23, 26 – ​”In that day”
   Thrice in these closing words the Master refers to that day (see John 14:20). Without doubt He refers to the Day of Pentecost, and the era it would introduce.
   The Holy Spirit reveals the relation between the Father and the Son (John 14:20).—And this not as a matter of speculation merely, but for our holy living. The model of our union with Jesus is his union with the Father. As He is in his Father in perpetual and most blessed union, so are we to be in Him.
   The Holy Spirit’s presence answers our questions.—“Ye shall ask me nothing” (John 16:23). the Lord was with them, they were constantly breaking in on Him with their questions: “Lord, are there few that be saved?” (Luke 13:23). “Wilt thou at this time restore again the kingdom?” (Acts 1:6). “When shall these things be?” (Matthew 24:3; Mark 13:4; Luke 21:7). This is always the symptom of the earliest stage of the religious life-perpetual questioning and worrying. But when the Spirit comes, his presence is the sufficient answer. He does not teach our intellects to know the truth, but gives the truth to our hearts. We need not question, because we see; we possess; we can taste and handle for ourselves.
   The Holy Spirit’s indwelling teaches us how to pray.—“At that day ye shall ask in my name” (John 16:26). To pray in Christ’s name is to let his nature pray in and through our lips. Of course such prayer prevails. The one condition of successful prayer is to bring yourself into a line with the thoughts of God, to breathe his spirit, to be swayed by his impulses; this is only possible through the gracious operation of the Spirit of God. Has the blessed day of Pentecost broken upon you? Do you live in its light? Have you received all it was meant to bring you? —Our Daily Homily

John 16:25-33 – ​Good Cheer for Hours of Trial

   God still speaks to us in proverbs. We could not understand or receive the perfect discovery of Himself. These are but part of His ways, Job 26:14. But in a little while, when the entire mystery of His will has been fulfilled, we shall see Him face to face, and He will speak to us plainly about the things that we do not now understand.
   There is a close connection between prayer and joy. In the midst of a battle, when the soldiers are weary, galled with fire and grimed with smoke, if the general rides into their midst, to cheer them with hearty words and to assure them that the key to the position is already taken, they fight with the inspiration of victory. So down the line our Leader and Commander sends this encouragement. Let us carry His peace in our hearts, and be of good courage, I John 5:4-5. —Through the Bible Day by Day