I Corinthians 11

The Lord’s supper is a memorial of His finished atonement, a parable of His present fellowship with His own and a prophecy of His second coming. The ordinances of Christ are very solemn and if they do not do our souls good, will do us harm. Let it not be eaten carelessly or with an insincere heart for it will turn to no account, but to increase guilt and bring condemnation.

1 Be ye followers of me, even as I also am of Christ.

2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

4 Every man praying or prophesying, having his head covered, dishonoureth his head.

5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

8 For the man is not of the woman; but the woman of the man.

9 Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

I Corinthians 11:1-4 – J. Vernon McGee
I Corinthians 11:5-6 – J. Vernon McGee
I Corinthians 11:7-13 – J. Vernon McGee
I Corinthians 11:14-16 – J. Vernon McGee
I Corinthians 11: Lord’s Supper- J. Vernon McGee
I Corinthians 11:17-22 – J. Vernon McGee
I Corinthians 11:23-25 – J. Vernon McGee
I Corinthians 11:26-34 – J. Vernon McGee

1 Corinthians 11:2-10 – ​Covering the Head

   No soul is complete in itself. The man is not complete apart from Christ, as the woman is not complete apart from man. As God is the head of the nature of Jesus on its human side, so must Jesus be head of man, and man of woman. But in each case the headship is not one of authority and rule, but of the impartation of resources of love, wisdom, and strength, without which the best cannot be realized. The covered head of woman in our sanctuaries as contrasted with the uncovered head of man is a sign and symbol of this interdependence.
   But it is very interesting to notice that while the Gospel so clearly insists on the divine order, it has elevated woman to be man’s true helpmeet, and has caused her to be honored and loved as the glory of man. Neither society, nor family life, nor woman herself, can be happy unless she attains her true position. On the one hand she finds her completion in man; on the other she is his queen and he ministers to her in all gentleness and tenderness and strength. —Through the Bible Day by Day

1 Corinthians 11:11-22 – ​Unity and Order in Public Assembly

   The power on a woman’s head in I Corinthians 11:10 probably refers to the veil or covering which the Grecian woman assumed at marriage as the sign that she was not free from the sacred ties and duties of wedlock. In Paul’s thought of the matter, therefore, it was unseemly for the Christian matron to lay this aside. He conceded the absolute freedom and equality of male and female in Christ, and yet he stood for the observance of the best customs of the age, lest the gospel should be brought into disrepute. The women, therefore, must veil their heads in the Christian assemblies as the angels veil their faces in the presence of God.
   The uncovered face of man is to the glory of God, but the covered face of woman recognizes that she finds her glory in her husband’s love and care. Each is dependent on the other—the man on God, and the wife on her spouse. These precepts and reasons are somewhat foreign to modern thought, but at least we must notice that there was no subject too trivial—even the headdress—to be brought into subjection to Christ and related to the great principle of His supreme Headship and Lordship. —Through the Bible Day by Day

1 Corinthians 11:23-34 – ​Observing the Lord’s Supper

   There was much disorder in the Corinthian church, because the love-feast, which preceded the Holy Supper, was the scene of riot and conviviality, of ostentation and jealousy. In the love-feast of the early Church each brought his own supply of food, which was put into a common stock and shared by all alike; but at Corinth each family or group retained their own provisions, and a great distinction was thus made between rich and poor. This caused much heart-burning and was unworthy of Christians.
   Note that the Apostle received the words of institution by direct revelation. The Lord’s Supper is intended not only to commemorate the supreme act of Calvary, but to enable us spiritually to incorporate into ourselves the very life and death of Jesus, so that we may truly be crucified with Him and nevertheless live. “That I may know him… and the fellowship of his sufferings” (Philippians 3:10). We are liable to condemnation if we do not recognize the Body of Christ—that is, the Church—the unity of which is disturbed and obscured when there is dissension. If we judge ourselves, we escape the judgment and chastisement of the Almighty. —Through the Bible Day by Day

I Corinthians 11:29—Eateth and drinketh damnation to himself, not discerning the Lord’s body.

​   How many humble and earnest souls this verse has kept from the blessed enjoyment of the Lord’s Table! They did not understand the nature of the sin which the apostle was describing; they were terrified by the word damnation, and they felt that it were better to forego the privilege than risk the peril.
   The difficulties will, however, largely disappear, when we understand the disorders that disgraced the Corinthian Church, and which arose from the abuses of the love-feast which preceded the Lord’s Supper. At that repast each disciple was expected to put the provisions he had brought with him into a common stock, from which all shared alike. But at Corinth, the rich and their friends ate of their luxuries; the poor were allowed to go without. After such an introduction, the Church could not approach the Lord’s Table with that appreciation of the solemnity and tenderness of the ordinance which could alone consist with the holy memories of the betrayal night.
   The eating and drinking unworthily arose from not discerning the Body. This does not refer to the Lord’s Body which was broken for us; but to his Body the Church. “The bread which we break, is it not a communion of the body of Christ? For we being many are one bread and one body” (I Corinthians 10:16-17). We eat and drink unworthily when we fail to discern that the poor, and weak, and simple, who belong to Jesus, belong also to us; that they are members with us; and that we are bound to share our gifts and graces with them for the glory of our common Lord. The one thing which disqualifies us from joining in this feast of dying love is our refusal to feel and manifest love to all in the Body. —Our Daily Homily