I Corinthians 10

We should take warning from those who have gone before us, that carnal desires are the source and root of much sin and if not checked we know not whither they will carry us.
To partake of the Lord’s table is to profess to be in friendship and fellowship with Him, and communion with Christ and communion with Satan can never be had at once. Therefore let us aim in eating, drinking and in all we do, to glorify God.

1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2 And were all baptized unto Moses in the cloud and in the sea;

3 And did all eat the same spiritual meat;

4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14 Wherefore, my dearly beloved, flee from idolatry.

15 I speak as to wise men; judge ye what I say.

16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we being many are one bread, and one body: for we are all partakers of that one bread.

18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

22 Do we provoke the Lord to jealousy? are we stronger than he?

23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another’s wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26 For the earth is the Lord’s, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

I Corinthians 10:1-5 – J. Vernon McGee
I Corinthians 10:6-10 – J. Vernon McGee
I Corinthians 10:11-22 – J. Vernon McGee
I Corinthians 10:23-26 – J. Vernon McGee
I Corinthians 10:27-30 – J. Vernon McGee
I Corinthians 10:31-33 – J. Vernon McGee

1 Corinthians 10:1-10 – ​Learn from Bible History

   Twice over we are told that the story of the Exodus was intended for our instruction, I Corinthians 10:6, 11. It becomes us, therefore, to study the account with the honest intention to obtain all the warning and suggestion that it is capable of yielding. The great lesson is human failure under the most promising circumstances. Here were people who had been brought out of the most terrible hardships and perils, who were under the greatest obligations to God, but who, in the hour of temptation, absolutely failed Him.
   Consider the privileges of the Chosen People. The cloud of divine guidance led them. The Red Sea, like a grave, lay between them and the land of bondage. They ate daily of the heavenly manna and drank of the water that gushed from the rock. But all these are types of spiritual blessings which await us in Christ. His grave lies between us and the world; His guidance is ours; we daily feed on His life and help. Let us take heed that we do not, like Israel, allow Moab to cast the witchery of sensual indulgence over us, lest we excite God’s displeasure. Let us not tempt the Lord by murmuring or distrust. Let us ever live worthily of Him who has called us out of darkness into His marvelous light. —Through the Bible Day by Day

1 Corinthians 10:11-22 – ​Have No Fellowship with Evil

   By the ends of the world is meant the end of one great era and the beginning of another. The Jewish dispensation was passing, the Christian age coming. What gracious encouragement shines in I Corinthians 13! Our faithful God! The tempter must get permission before assailing us, Luke 22:32. No temptation is unprecedented, and as others have conquered so may we, Hebrews 4:15. The pressure of temptation is always accompanied by a corresponding store of grace, if only our eyes were open to perceive it.
   To abstain from idol feasts was the clear duty of all Christians. By partaking of heathen sacrifices which were offered to demons, they became one with the demons and their votaries; just as in the Lord’s Supper we show our oneness not only with the Savior but with each other. It was clear, therefore, that the Corinthian Christians could not consistently partake of idol feasts and the Lord’s Supper. What an incentive is given here to frequent and reverent participation in the Lord’s Supper! It proclaims our union with Him and His people, and it gives us a distaste for all that is alien to its spirit. —Through the Bible Day by Day

1 Corinthians 10:23 – 11:1 – ​“Do All to the Glory of God”

   There seems to be a, clear distinction in the Apostle’s directions between feasting in an idol temple on the one hand, and the acceptance of an invitation to a private house, as in I Corinthians 10:25, 27, on the other. The believer in Christ knew that an idol was nothing in itself, and the fact of food having been offered before a shrine did not make it better or worse. It was a common practice, and meant nothing so far as Christian disciples were concerned. But if an unbeliever were to make the meal a test of faith, by reminding believers that in partaking of such food they were implicitly partners in heathen rites, then there was no course but to refuse and abstain.
   In every meal and act we must so conduct ourselves that praise and honor may redound to God. The thankful enjoyment of God’s gifts of food, which constitutes the essence of a Christian meal, must always be subordinated to our consideration of the religious scruples of others; and we must avoid doing anything which would blunt and injure their faith. Though our intelligence may give us a wide liberty in regard to personal conduct, we must allow a check to be placed on it by the thoughtfulness of Christian love. —Through the Bible Day by Day

I Corinthians 10:33—The profit of many, that they may be saved.

​   Probably the world has never seen a more enthusiastic soul-winner than the great apostle. If he visits a strange town, he will cast out the demon from a possessed girl. If he takes up tent-making, beside an unbelieving Jew and his wife, he will before long have won each for Christ. If he is cast into prison, he will have baptized the jailer before dawn. If he stands before a judge, he will almost persuade him to be a Christian. If he is a prisoner in a hired house, he will speak to all who come to him, and win a runaway slave like Onesimus to Christ, and make him profitable to Philemon. Always and everywhere, he sets himself to win souls.
   Here, also, we see how this one passion ruled his behavior in all things. He was willing to yield to men in matters where only his own comfort, but not his conscience, was concerned. He sought to “please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.”
   Oh for more of this sacred passion!—such as inspired, for instance, the Moravians to expatriate themselves for the sake of the lepers of Table Bay!

   A woman at the Presbyterian hospital at Canton, hearing of Christ, and loving Him, asked:
   “How long can I live if I remain in the hospital?”
   “Four months.”
   “And how long if I go home?”
   “Two months,” replied the doctor. “I am going home,” she said.
   “But,” urged the doctor, “you will lose half your life.”
   “Do you not think I would be glad to give half my life for the sake of telling my people of Jesus?”
   And she went home. —Our Daily Homily